Silk Road Centurion

Silk Road Centurion sets forth when Manius Titinius, after a disastrous battle in the Near East, falls into the clutches of nomadic slavers. Marched to the Chinese frontier, he escapes with the help of Chinese farmers who shelter him in their village. He grapples with the slippery language, learns a new way of life from a feisty child, and undergoes medical treatment by the healer Kang, her remedies as biting as her wit. Then his former captors track him down and attack. Will Manius stand with the Chinese in a likely defeat? Will his rivalry with another man for Kang’s affections jeopardize the defense? Can he ever find his way home?

The novel draws from Scott Forbes Crawford’s fascination with ancient history and his longstanding relationship with China, studying the language and living in Beijing for thirteen years.

Silk Road Centurion will be published in May 2023 by Camphor Press.


Manius Titinius
A centurion on campaign in the Near East, Manius is deadly in combat, though was never meant to be a soldier at all. He hails from an educated background and his curiosity and talent for languages prove invaluable throughout his adventures in the east. His period as a captive and as an unlikely resident in a Chinese village will test his limits as a Roman, a warrior, and a man.
Ling Yu
Ling Yu is a feisty 8-year-old with dreams bigger than the hardscrabble village she’s born into. Perhaps more than any other villager, she becomes the teacher of Manius, instructing him in everything from how to feed himself properly to observing the rites of ancestor worship.
The hulking farmer is Ling Yu’s widower father. Opposed from the first to Manius’ presence at the village, he proves a formidable adversary to the Roman’s adaptation in the community.
A learned healer who will not suffer fools gladly, she guides Manius back to health. As the only literate member of the village, she also introduces him to Chinese history and philosophy, and helps him expand his understanding of the world.
The chieftain of the nomadic tribe who enslaved Manius, Tangur is a masterful warrior and ruthless leader – a foe Manius will need all his skills and daring to take on.
Tangur’s gentle, contemplative but cunning younger brother. Though talented at warfare, Rahmeg prefers to spend his time perfecting his flute-playing technique.
Known to all as “Grandfather,” he is a plucky, twinkle-eyed village elder, the father of Ox and grandfather of Ling Yu. Haunted by the abduction of his wife by nomadic raiders decades ago, he savors the chance at vengeance when a clash with Manius’s captors looms.

Historical Background​

Set in 53-52 B.C., Silk Road Centurion immerses readers in three distinct societies: Roman, Chinese, and Xiongnu. If you would like to delve deeper into the history, note that I occasionally discuss my research methods and highlight key sources in my newsletter and in blog posts.

Silk Road Centurion - World Map


Historical Background of Silk Road Centurion - Han Dynasty China

In 53 B.C. China was ruled by the Han dynasty. An era of massive progress, far-flung Chinese kingdoms further coalesced under Han rule following the brutal unification of the preceding Qin dynasty. A number of cultural institutions, such as Confucian philosophy, that have persisted into modern life, first gained traction during the Han dynasty.


A number of religious streams fed the spiritual needs of this time. The state religion linked the emperor with Heaven and imbued him with influence over the lives of his subjects, including the all-important yield of the annual harvest.

Silk Road Centurion portrays the Chinese system of Taoist beliefs, folk religion, and ancestor worship. Taoism seeks harmony with nature and an understanding of the forces of yin (the receptive, female principle) and yang (the active, male principle) in all things. Taoist belief also posits five elements (earth, fire, water, wood and metal) that constitute the physical universe and correspond with the seasons, parts of the body, colors, flavors, emotions, and much more.

In the novel, the villagers observe folk beliefs connected largely with the success of their crops. They also make sacrifices to Shennong, “The Emperor of Five Grains,” to improve their harvests and thus the odds of survival.

Ancestor worship allowed Chinese to maintain a bond with those that had preceded them. Through offerings and prayers, the spirits of these ancestors might aid their living descendants and even keep evil forces at bay.

Focusing on the body as a totality rather than a collection of related but separate systems, Chinese healers in the time of the novel sought to restore a patient’s underlying balance which could be disrupted by wounds or illness, helping the body to heal itself.

Treatments included herbal medications, massage, breath control and acupuncture. These would maintain the body’s flow of qi (life energy) and the positive interaction of yin and yang.

Roman medicine worked partly on effective practices and partly superstition, and so when Manius undergoes Chinese treatments under Kang’s care there’s much for him to learn (and some nasty-tasting medicine to choke down, too).


At the time of Silk Road Centurion, Rome was treading a path from a republic towards autocratic rule by an emperor. Already the major Mediterranean power, Rome would go on to become a colossus, disseminating its culture over a huge swath of territory and across the centuries.
Rome primarily worshiped the Roman equivalents of the Greek pantheon, such as Jupiter, Apollo, and Minerva, as well as countless other deities and spirits. Mars, god of war, tremendously influenced the lives of soldiers. Fortuna, goddess of luck, is the deity Manius embraces as a patroness.

Romans sought signs and portents indicating whether a particular course of action enjoyed the gods’ blessing. Through the taking of auspices (observing the flight of birds) by an augur or a haruspex examining the entrails of animals, the gods might communicate their favor. Before a battle, a priest would try to surmise the gods’ view by feeding consecrated cake to chickens. If the birds ate, it heralded victory ahead. If the chickens refused the cake, disaster might await.
Military Life and Warfare
Its highly trained and dedicated soldiers made Rome a military juggernaut. Legionaries served for 25 years. After swearing an oath and completing basic training which emphasized marching, formation, weapons skills and discipline, soldiers took their posts in the legions. Legionaries were prohibited from marrying while under arms.

The Roman doctrine of warfare called for battle at close quarters, with soldiers fighting primarily as swordsmen “coming to grips” with their foes. In battle legionaries were capable of fighting both individually and as part of a unit, making each soldier a force on the battlefield. Roman armies often took on enemies of greater number and won through superior discipline and training. Yet mounted archers posed a distinct danger to the Romans, as Manius quickly learns.

The Xiongnu

The Chinese used a catchall name, “Xiongnu”, for the confederated nomadic tribes of the steppes surrounding Chinese domains to the north and west. Written evidence of these peoples comes exclusively from Chinese texts, rather than the Xiongnu themselves, and thus there are many gaps in knowledge – including what many of these tribes called themselves. The Central Asian tribe in Silk Road Centurion bears the fictional name “Ket”.
The Central Asian steppe held no pity. Offering some of the most extreme weather on Earth and few resources, only the most resilient could survive it. As pastoralists, Central Asian tribes spent their lives on the move, seeking pasturage for their horses and livestock, defending those pastures from rivals, and occasionally raiding and trading with other nomads and settled societies.

The harsh steppe environment and arduous lifestyle made the nomads uncommonly tough – and a terrifying adversary to Manius and his newfound Chinese comrades.
Xiongu Nomadism

With lives spent wandering trackless plains beneath an unbroken sky, it is little wonder the Xiongnu worshiped Tengri, the sky god. Shamans communed with Tengri and other gods and spirits, providing a conduit between Earth and Heaven. Enemies felled in battle were condemned to serve their killers as slaves in the afterlife.

Xiongu Religion
The warfare practiced by steppe nomads differed drastically from the Romans of that era. Their lives revolved around their mounts and this relationship extended to the nomadic style of warfare. The combination of their finely honed archery skills with the finest horsemanship known to the world made the nomads a tricky opponent, able to dash up to a foe, let loose a volley of arrows, and even fire while retreating (what has come to be known as the “Parthian shot” after its use at the Battle of Carrhae).
Xiongu Warfare




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